Wednesday, January 27, 2021

Now, for the bad news!




 The bad news is you cannot do just any movement and do Tai Chi Forms, Push Hands, Applications, Weapons, etc. The synecdoche of "Just do it" has sprouted everywhere and one is faced with an infinite variety of Tai Chi Forms. Youtube is the epicenter of the belief that "...any movement is a Tai Chi movement as long as one has the right mental state..." I call this a major foible and although most assuredly ubiquitous, it is nevertheless Woo Woo Tai Chi predicated on belief. If you wonder why there are so many flavors of Tai Chi in 2021, take heart it was not always that way and there is still logical reasoning available. The Woo Woo, unfortunately, is also the bane of modern Tai Chi practitioners to be hoodwinked by belief. Master Hwa published "Uncovering the Treasure" in 2010. 2021 gives us Youtube's panorama of nonsensical belief and wishful thinking as the prime ingredient. I would season the ingredient with the proverbial grain of salt called logical reasoning before giving in to wishful thinking, wasted time and effort.

Wednesday, January 20, 2021

First lesson: It's hard work to "get it" that less is more

 Doing push hands with Master Hwa and he is teaching at

classical-tai-chi.teachable.com.


UPDATED on this morning of Inauguration Day, 2021: First lesson: It's hard work to "get it" that "less is more", so do not expect anything from Classical Tai Chi. You will "get" only what you uncover when you engage in "Uncovering the Treasure".

This is meant as a friendly but personal (for me and you) synopsis: What’s the hardest thing about Tai Chi, you ask? Since you are asking me, the hardest part for me has been in gaining a visceral understanding that less is more. That getting small gains in proficiency and understanding is actually "more"...and the best way to learn.  It is not a simple thing but in the process which stretches back some 40 plus years I have gradually included Tai Chi into my life.

This has not stopped me however from also gradually learning to understand the struggles of the majority of students I have encountered. Although I studied in Canada with the Wu Family all of my students have been in America. . For the most part, they seem to rebel against following any instruction that is not accompanied by some sort of personally agreeable reasoning as to why they should do it. Fortunately, there have been a  number of students who did not react in this manner. Some have gone on to be teachers of the art as well.  For the most part, some few get on the path without complaining incessantly about “why?”. I think of Master Hwa's statement when he said "those that wish to be proficient practitioners". I am quite convinced that those with that "wish" put their egos on the back burner because it acts as a stumbling block to being a "...proficient practitioner..."  I have to wonder about the folks that balk and fight the instruction however.  Has their intuition ever told them anything (like it has told me)? Has intuition said something inspiring...perhaps:   "Don’t expect anything, you can only be pleasantly surprised at what you perceive as the worst… and experience as best".

I used to think I needed to have a modicum of structure in order to start my day. I am retired now and that has not been the case for some time. I do still manage to understand however how people need this structure. Tai Chi can provide the structure but even when I was working the “9 to 5” it was not in a manner that gets us flying out of bed in the morning. In doing so, I discovered it is possible to gradually see a palpable tempo to Tai Chi. Will you get a gold star or a series of belts for your efforts? No, and there are no yardsticks to measure how well you are doing.

Look at it this way. Why do you think, Stephen Hwa called his fine book “Uncovering the Treasure” instead of “There is a treasure in Tai Chi” or “Tai Chi is laden with treasure”? It is because Tai Chi shows you the treasure as you “uncover” it, not because you “expect” it. In the demands to get through college, we all had to engage in competitive testing to prove our competence and that testing was measured and evaluated by the powers that be. On the other hand, one only has to take a drive in the country to find places where there are no road signs for where we are, no one to tell us our driving is in the wrong direction. I am reminded of the motorist who stops by a farmhouse and asks the person on the porch: “do you know where bug tussle hollow is?” To which the farmer replies “Yep” with no accompanying explanation.  The conspicuous absence of “road signs” such as “now entering bug tussle” puts us in a position where we have to drive slowly. Driving slowly, not expecting any signs of progress in Tai Chi allows us to gain awareness of things in mind and body that we would never have paid attention to.

While there will always be those who wait endlessly for inspiration, energy, etc. There are those few of us who stick with the Tai Chi and begin to see the value of the little changes that are made rather than the earth-shaking ones. There are those of us who come to gradually appreciate, even acknowledge the “discovered treasure” in the little things. 

Feeling healthy, small gains in internal strength, acknowledging there is an “other” strength than external. Seeing the gradual fruition of an awareness of our bodies. While I will always agree with Master Hwa on how reasoning abilities are not ubiquitous, I’m quite sure he also urges us to put doing something because we agree with it  on the back burner when it comes to enjoying the art and appreciating it simply because it is a good thing.

 


Wednesday, January 13, 2021

Linking arm and core as a unit

 

Link arm and core as unit

Students at Buffalo State College learning




HOW TO MOVE THE ARM AND THE CORE BODY AS A UNIT

We have spent considerable time on the topic of learning internal discipline and how to apply it in the tai chi movements. I realize many of you are still have difficulties in this area. I have been examining my own movements and trying to come up with a better way of teaching this. I think I have found an approach that can accelerate the learning curve. I have tested it out on my students in the class, and it seems to work. I want to share this with you.

(Some of you may already practice what I am going to talk about. After all, you will develop this naturally by just practicing what I have shown in the video. My desire to shorten the learning curve might have been viewed with a disapproving eye by the old masters of the past. They believe in diligent practice and self-discovery: not handheld by their teacher. I hope I am not doing Mencius’ story about a farmer who was impatient watching his seedlings grow so slowly that he went to the field and pulled the seedlings up to help their growth.)

At the beginning of the learning process, you are instructed to relax or forget about the shoulder and the arm, just concentrate on the abdomen and the back for the internal movements. This is to eliminate the common habit of moving from the arm or shoulder. The shoulder and arm just follow the movements from the internal core. (My student Ernie said that trying to relax the shoulder did not work for him, because of the act of “trying to relax” placed too much attention on the shoulder which kept the shoulder in play.) For most people, the difficulty here is to find the neural pathways in the core which can make the internal move you intended.

After you practice the form in this way for a while you will develop some knack for moving from the core. Now comes the second stage of learning that is to integrate your arm with the internal movements and to expanding the circulating internal energy and qi from the torso to the arm, the palm and the fingertips. In Forum 6, I talked about the incorporation of “yi”, or martial art intent, in the movement. With practice, one will achieve the state where the arm and the internal core move as “One” and, that the internal energy and qi flow with the “yi” of the movements to the palm and the fingertips.

By examining my own movements I found that, in this state, my arm constantly exerts a slight stretch or pull on the shoulder. This stretch firmly engages the arm to the shoulder. Since the elbow is always lower than the shoulder, there is a downward stretching force on the shoulder causing the shoulder to sink which in turn connects it to the core enabling the arm and the core to move as “One”. The stretching force involved here is quite subtle and small, just sufficient to achieve the engagement. Those of you who have already achieved such engagement in your practice probably do not even know it. You can sense the difference if you purposely left out the stretch.

Example 1: Hand at the face position such as “walking forward brush knee” (see Figure 1.)

In Lesson 3 and 4 of Vol. II, I describe the desirable position of the elbow and arm in relation to the body. When you achieve that position, you are exerting a downward as well as an outward stretch of the shoulder. Similar situation in the “parting of wild horse mane”, outstretching of the downward-pointing elbow will sink the shoulder and connect to the core. Now, the arm, the shoulder and the core are all firmly connected into “One”.

Example 2: The punch movements with arm at the side of the body, see Figure 2, and the arm at forwarding position, see Figure 3.

If you maintain a constant downward stretch of your shoulder through the elbow, in other words, when the arm is bent, just lower the elbow to engage the shoulder and the core. The arm and the core will be engaged whether the arm is moving forward or pulling back.

Example 3: When the arm is at a downward position, such as the arm in “brush knee”, (see figure 4,) or the folding move after the “single whip”, (see Figure 5,) or the downward rotation of the arm in the “cloud hand”, (see

Figure 6.)

In all these cases, you just lightly stretch the shoulder using the arm, which will naturally sink the shoulder and engage the core. The arm itself does not have to be straight in order to exert the stretching force.

The above examples show how to engage the arm, the shoulder, and the core to move as a unit, following the “yi”, or intent. Since, in the entire 108 forms, the elbow is always lower than the shoulder, the engagement can be maintained throughout the form. Therefore, the first major goal of practicing tai chi form is to achieve the level that every move is an internal move and that in every move, the arm and core are engaged.

Among arm, shoulder, and core, it is often difficult to tell which part is leading or following. It is best to always keep the shoulder passive as a follower. But the arm, the elbow, or the finger, filled with “yi”, may sometimes give the sensation of leading the movement. The synergistic effects between core movement and engagement of arm and core give unexpected results. When I try the engagement exercise on students new to my class, it seems to help them to learn how to make the core move.

Wednesday, January 6, 2021

A shooting, anger, then realization...it's body and mind

 

Tai Chi is a "mind/body" discipline, and if you want to do things like push hands then you have to learn to get emotions under control. Someone was shot on my street on New Year's day and I heard the anger in my own voice as I talked to the police.
So how about ANGER? For push hands, for life one needs to learn that thinking about anger and being angry are 2 different things. To paraphrase the neuroscientist Sam Harris “The half-life of negative emotions is incredibly short If you’re not continually thinking about all the reasons you should be anxious (or angry, etc.), the emotion dissipates very quickly. If you are still "ANGRY" after the "half-life" then what you are doing is merely thinking of reasons why you should be angry. and you need to ask yourself are you angry or only thinking about anger" Sam Harris
That's why even anger is called "Tao". If you don't understand why the Tao is to be found even in your anger, the sky, the trees, even in a turd, ...well that is why it is the Tao, it would not be the Tao if it was not so, but it does not absolve you from "emptying your boat" (for example, realizing that you are merely thinking you are angry when you are not really angry).

If a man is crossing a river
And an empty boat collides with his own skiff,
Even though he be a bad-tempered man
He will not become very angry.
But if he sees a man in the boat,
He will shout at him to steer clear.
If the shout is not heard, he will shout again,
And yet again, and begin cursing.
And all because there is somebody in the boat.
Yet if the boat were empty.
He would not be shouting, and not angry.

If you can empty your own boat
Crossing the river of the world,
No one will oppose you,
No one will seek to harm you

 The way of  Chuang Tzu, translated by Thomas Merton.

" Chuang Tzu also continually reminds his readers that what is important is not his words, but what lies behind them. “Words are like the waves acted on by the wind.” Absorb their substance, then discard them.
And so it is with the Sage; his is not abstract wisdom, but the concrete reality of day-to-day life lived moment by moment. Fully human. Foolishness, pettiness, and anger are part of the character, as they are part of all of us. The essence is naturalness. Frowning when disturbed, laughing when happy, sleeping when tired. The Tao is there, and here, in all of this - in the sky, in the trees, in this blade of grass, even in this turd."


Lui, H. H.; Horwitz, Tem; Kimmelman, Susan. Tai Chi Chuan: The Technique of Power (Chinese Taoist Texts) . Cloud Hands Press. Kindle Edition.